Wednesday, December 24, 2008

The Prologue

The Prologue

When that Aprille with his showres swoot
The drought of Marche hath percèd to the root,
And bathèd every veyn in suche licoúr,
From which vertu engendred is the flour;
When Zephirus eek with his swete breeth
Enspirèd hath in every holte and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe course runne,
And smale fowles maken melodie,
That slepen al the night with open eye,
So pricketh them natúre in their coráges:—
Thenne longen folk to go on pilgrimàges,
And palmers for to seeken strange strandes,
To distant seintes, known in sondry landes;
And specially, from every shires ende
Of Engelond, to Canturbury they wende,
The holy blisful martir for to seeke,
That them hath holpen when that they were weeke.

Byfel that, in that seson on a day,
In Southwerk at the Tabbard as I lay,
Redy to wenden on my pilgrimáge
To Canturbury with ful devout coráge,
At night was come into that hostelrie
Wel nyne and twenty in a companye,
Of sondry folk, by áventúre i-falle
In felowshipe, and pilgryms were they alle,
That toward Canturbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren lodgèd at the beste.
And shortly, when the sonne was to reste,
So hadde I spoken with them everyone,
That I was of their felowshipe anon,
And made covenant erly to aryse,
To take oure weye where I shal you devyse.
But nonetheles, whiles I have tyme and space,
Or that I ferther in this tale pace,
Me thinketh it according to resoún,
To telle you alle the condicioún
Of eche of them, so as it semèd me,
And who they weren, and of what degree;
And eek in what array that they were inne:
And at a knight than wil I first bygynne.


A Knight ther was, and that a worthy man,
That from the tyme that he ferst bigan
To ryden out, he lovèd chyvalrye,
Trouth and honoúr, fredóm and curtesie.
Ful worthi was he in his Lordes warre,
And thereto had he riden, noman so farre,
As wel in Cristendom as hethenesse,
And ever honoured for his worthinesse.
At Alisandre he was when it was wonne,
Ful ofte tyme he hadde the feast begunne
Aboven alle the knights that were in Pruce.
In Lettowe had he ridden and in Ruce
No cristen man so ofte of his degree.
In Gernade at the siege eek had he be
Of Algesir, and riden in Belmarie.
At Lieys was he, and at Satalie,
When they were wonne; and in the Grete see
At many a noble landyng had he be.
At mortal batailles had he been fiftene,
And foughten for oure feith at Tramassene
In lystes thrice, and ever slayn his foe.
This same worthi knight had ben also
Somtyme with the lord of Palatye,
Ageynst another hethen in Turkye:
And evermore he hadde a sovereyn price.
And though that he was worthy he was wyse,
And of his port as meke as is a mayde.
He never yet no vilonye had sayde
In al his lyf, unto no manner of wight.
He was a very perfit gentil knight.
But for to telle you of his array,
His hors was good, but yet he was not gay.
Of fustyan he ware a cotepleyn
Whereon his hauberk left ful many a stain.
For he was late come from his voyáge,
And wente for to do his pilgrimáge.


With him ther was his sone, a yong Squyer,
A lover, and a lusty bacheler,
With lokkes curled as if they lay in presse.
Of twenty yeer he was of age I gesse.
Of his statúre he was of even lengthe,
And wondrous quik he was, and gret of strengthe.
And he had been somtyme in chivalrye,
In Flaundres, in Artoys, and in Picardie,
And born him wel, though in so litel space,
In hope to standen in his ladies grace.
Embroidred was he, as it were a mead
Al ful of fresshe floures, white and red.
Syngynge he was, or flutynge, al the day;
He was as fressh as is the month of May.
Short was his goune, with sleeves long and wyde.
Wel coud he sitte on hors, and faire ryde.
He coude songes make and wel endite,
Joust and eek daunce, and wel purtray and write.
So much he lovèd, that by nightertale
He slept nomore than doth a nightyngale.
Curteous he was, lowly, and servisable,
And carved byfore his fader at the table.


A Yeoman had he, and servántes nomo
At that tyme, for him liste ryde so;
And he was clad in cote and hood of grene.
A shef of pecok arrows bright and kene
Under his belte he bare ful thriftily.
Wel coude he dresse his tackel yeomanly;
His arrows droopèd nought with fetheres low.
And in his hond he bare a mighty bowe.
A round-hed had he with a broun viságe.
Of woode-craft wel knew he al the uságe.
Upon his arme he bar a gay bracer,
And by his side a swerd and buckeler,
And on that other side a gay daggere,
Adornèd wel, and sharp as poynt of spere;
A buckle on his brest of silver shene.
An horn he bare, the girdle was of grene;
A forester was he soothly, as I gesse.


Ther was also a Nonne, a Prioresse,
That of her smylyng was ful symple and coy;
Her grettest oth was only—by seynt Loy;
And she was namèd madame Englentyne.
Ful wel she sang the servises divyne,
Entunèd



Knightes Tale

Whilom, as olde stories tellen us,
Ther was duk y-namèd Theseus;
Of Athens he was lord and governoúr,
And in his tyme such a conqueroúr,
That gretter was ther non under the sonne.
Ful many a riche contree had he wonne;
That with his wisdom and his chivalrie
He conquered al the realme of Femynye,
That whilom was i-clepèd Scythia;
And wedded hath the queen Hippolyta,
And brought her home with him to his contree,
With moche glorie and gret solemnitee,
And eek her yonge sister Emelye.
And thus with victorie and with melodye
Let I this noble duk to Athens ryde,
And al his host, in armes him biside.
And certes, were it not too long to heere,
I wolde have told you fully the manére,
How wonnen was the realm of Femenye
By Theseus, and by his chivalrye;
And of the grete bataille for the nonce
Bytwix Athénes and the Amazons;
And how besiegèd was Hippolyta,
The faire hardy queen of Scythia;
And of the feste that was at her weddynge,
And of the tempest at her home comynge;
But al that thing I most as now forbere.
I have, God wot, through a large feeld to fare,
And weake be the oxen in my plough,
The remnaunt of the tale is long inough;
I wol not stop a man of al this rowte
Lat every felawe telle his tale aboute,
And lat see now who shal the soper wynne,
And where I lafte, I wolde agayn begynne.
This duk, of whom I make mencioún,
When he was comen almost unto the toun,
In al his wealth and in his moste pryde,
He was war, as he cast his eye aside,
Wher that ther knelèd in the hye weye
A companye of ladies, tweye and tweye,
Ech like the other, clad in clothes blake;
But such a cry and such a wo they make,
That in this world no creätúre lyvýnge,
Hath herde such another lámentynge,
And of that cry stinten they never wolde,
Til they the reynes of his bridel holde.
“What folk be ye that at myn hom comynge
Perturben so my feste with cryénge?”
Quoth Theseus, “have ye so gret envýe
To myn honoúr, that thus compleyne and crie?
Or who hath you injúrèd, or offendid?
Nay tell it me if it may be amendid;
And why that ye be clad thus al in blak?”

The oldest lady of them alle spak,
When she hadde swownèd with a dedly chere,
That it was pity for to see or heere;
And seyde: “Lord, to whom Fortúne hath geven
Victorie, and as a conquerour to lyven,
Noughte greveth us youre glorie and honoúr;
But we beseechen mercy and socoúr.
Have mercy on oure wo and oure distresse.
Som drope of pitee, thurgh youre gentilnesse,
Uppon us wretchede wommen lat thou falle.
For certes, lord, ther is noon of us alle,
That hath not been a duchesse or a queene;
Now be we caytifs, as it is wel seene:
Thankèd be Fortune, and her false wheel,
That no estat assureth to be weel.
And certes, lord, to abiden youre presénce
Here in the temple of the goddesse Clemence
We have ben waytynge al this fourtenight;
Now helpe us, lord, since it is in thy might.
I wretche, which that wepe and waylle thus,
Was whilom wyf to kyng Capaneus,
That died at Thebes, cursed be that day,
And alle we that be in this array,
And maken alle this lamentacioun,
We leften alle oure housbondes at the toun,
Whil that the siege ther aboute lay.
And yet the olde Creon, welaway!
That lord is now of Thebes the citee,
Fulfilde of ire and of iniquitee,
He for despyt, and for his tyrannýe,
To do the deede bodyes vilonýe,
Of alle oure lordes, which that be i-slawe,
Hath alle the bodies on an heep y-drawe,
And wil not suffre them by no assent
Neither to be y-buried nor i- brent,
But maketh houndes ete them in despite.”
And with that word, withoute more respite,
They fillen flat, and criden piteously,
“Have on us wretched wommen som mercy,
And lat oure sorrow synken in thyn herte.”
This gentil duke doun from his courser sterte
With herte piteous, when he herde them speke.
Him thoughte that his herte wolde breke,
Whan he saw them so piteous and so poor,
That whilom weren of so gret honoúr.
And in his armes he them alle up hente,
And them confórteth in ful good entente;
And swor his oth, as he was trewe knight,
He wolde do for them as wel he might
And on the tyraunt Creon vengeance take,
That al the people of Grece sholde speke
How Creon was of Theseus y-served,
As one that hath his deth right wel deserved.
And right anon, withoute more delaye
His baner he desplayeth, and took his waye
To Thebes-ward, and al his host bysyde;
Nor near Athenes wolde he go nor ryde,
Nor take his ese fully half a day,
But onward on his way that nyght he lay;
And sente anon Hippolyta to go,
And Emelye hir yonge sister too,
Unto the toun of Athenes for to dwelle;
And forth he rode; ther is no more to telle.


The red statúe of Mars with spere and targe
So shyneth in his white baner large,
That alle the feeldes gliter up and doun;
And by his baner was borne his pennón
Of gold ful riche, in which was set to view
The Minatour which that in Crete he slew.
Thus rode this duk, thus rode this conqueroúr,
And in his host of chevalrie the flour,
Til that he cam to Thebes, and alighte
Fayre in a feeld wher as he thoughe to fighte.
But shortly for to speken of this thing,
With Creon, which that was of Thebes kyng,
He faught, and slew him manly as a knight
In plain bataille, and putte his folk to flight;
And by assault he wan the citee after,
And rente doun bothe wal, and sparre, and rafter;
And to the ladies he restored agayn
The bones of their housbondes that were slayn,
To do exéquies, as was then the guise.
But it were al too long for to devyse
The



The Mylleres Tale

Whan that the Knight hadde thus his tale i-told,
In al the route nas ther yong ne old,
That he ne seyde it was a noble story,
And worthi to be drawen in memory;
And namely the gentils everichoon.
Oure Host then lowh and swoor, “So moot I goon,
This goth right wel; unbokeled is the male;
Let se now who schal telle another tale;
For trewely this game is wel bygonne.
Now telleth now, sir Monk, if that ye konne
Somwhat, to quyte with the knightes tale.”
The Myller that for drunken was al pale,
So that unnethe upon his hors he sat,
He wold avale nowther hood ne hat,
Ne abyde no man for his curtesye,
But in Pilates voys he gan to crye,
And swor by armes and by blood and bones,
“I can a noble tale for the noones,
With which I wol now quyte the knightes tale.”
Oure Hoost saugh wel how dronke he was of ale,
And seyde, “Robyn, abyde, my leve brother,
Som bettre man schal telle us first another;
Abyd, and let us worken thriftyly.”
“By Goddes soule!” quod he, “that wol nat I,
For I wol speke, or elles go my way.”
Oure Host answerede, “Tel on, a devel way!
Thou art a fool; thy witt is overcome.”

“Now herkneth,” quod this Myller, “al and some;
But first I make a protestacioun,
That I am dronke, I knowe wel by my soun;
And therfore if that I mys-speke or seye,
Wyte it the ale of Southwerk, I you preye;
For I wol telle a legende and a lyf
Bothe of a carpenter and of his wyf,
How that the clerk hath set the wrightes cappe.”


The Reve answered and seyde, “Stynt thi clappe.
Let be thy lewede drunken harlottrye.
It is a synne, and eek a great folye
To apeyren eny man, or him defame,
And eek to brynge wyves in ylle name.
Thou mayst ynowgh of other thinges seyn.”
This dronken Miller spak ful sone ageyn,
And seyde, “Leeve brother Osewold,
Who hath no wyf, he is no cokewold.
But I seye not therfore that thou art oon,
Ther been ful goode wyves many oon.
And ever a thousand goode agayns oon badde;
That knowest thou wel thyself, but if thou madde.
Why art thou angry with my tale now?
I have a wyf, pardé! as wel as thow,
Yet nolde I, for the oxen in my plough,
Take upon me more than ynough;
Though that thou deme thiself that thou be oon,
I wol bileeve wel that I am noon.
An housbond schal not be inquisityf
Of Goddes pryveté, ne of his wyf.
So that he fynde Goddes foysoun there,
Of the remenaunt needeth nought enquere.”
What schuld I seye, but that this proude Myllere
He nolde his wordes for no man forbere,
But told his cherlisch tale in his manere.
Me athinketh, that I schal reherce it heere;
And therfor every gentil wight I preye,
For Goddes love, as deme nat that I seye,
Of yvel entent, but for I moot reherse
Here wordes alle, al be they better or werse,
Or elles falsen som of my mateere.
And therfor who-so list it nat to heere,
Turne over the leef, and cheese another tale;
For he schal fynde ynowe bothe gret and smale,
Of storial thing that toucheth gentilesse,
And eek moralité, and holynesse.
Blameth nat me, if that ye cheese amys.
The Miller is a cherl, ye knowe wel this;
So was the Reeve, and othir many mo,
And harlotry they tolden bothe two.
Avyseth you, and put me out of blame;
And men schulde nat make ernest of game.


Whilom ther was dwellyng at Oxenford
A riche gnof, that gestes heeld to boorde,
And of his craft he was a carpenter.
With him ther was dwellyng a pore scoler,
Hadde lerned art, but al his fantasye
Was torned for to lerne astrologye,
And cowde a certeyn of conclusiouns
To deme by interrogaciouns,
If that men axed him in certeyn houres,
Whan that men schuld han drought or ellys schoures,
Or if men axed him what schulde bifalle
Of everything, I may nought reken hem alle.
This clerk was cleped heende Nicholas;
Of derne love he cowde and of solas;
And therwith he was sleigh and ful privé,
And lik to a mayden meke for to se.
A chambir had he in that hostillerye
Alone, withouten eny compaignye,
Ful fetisly i-dight with herbes soote,
And he himself as swete as is the roote
Of lokorys, or eny cetewale.
His almagest, and bookes gret and smale,
His astrylabe, longyng to his art,
His augrym stoones, leyen faire apart
On schelves couched at his beddes heed,
His presse i-covered with a faldyng reed.
And al above ther lay a gay sawtrye,
On which he made a-nightes melodye,
So swetely, that al the chambur rang;
And Angelus ad virginem he sang.
And after that he sang the kynges note;
Ful often blissed was his mery throte,
And thus this sweete clerk his tyme spente,
After his frendes fyndyng and his rente.


This carpenter hadde weddid newe a wyf,
Which that he lovede more than his lyf;
Of eyghteteene yeer sche was of age,
Gelous he was, and heeld hir narwe in cage,
For sche was wilde and yong, and he was old,
And demed himself belik a cokewold,
He knew not Catoun, for his wit was rude,
That bad man schulde wedde his similitude.
Men schulde wedde aftir here astaat,
For eelde and youthe ben often at debaat.
But syn that he was brought into the snare,
He moste endure, as othere doon, his care.


The Reeves Tale

Whan folk hadde lawhen of this nyce caas
Of Absolon and heende Nicholas,
Dyverse folk dyversely they seyde,
But for the moste part they lowh and pleyde;
Ne at this tale I sawh no man him greve,
But it were oonly Osewald the Reeve.
Bycause he was of carpentrye craft,
A litel ire is in his herte laft;
He gan to grucche and blamed it a lite.
“So theek,” quod he, “ful wel coude I the quyte
With bleryng of a prowd mylleres ye,
If that me luste speke of ribaudye.
But yk am old; me list not pleye for age;
Gras tyme is doon, my foddir is now forage.
My whyte top writeth myn olde yeeres;
Myn hert is al so moulyd as myn heeres;
But yit I fare as doth an open-ers;
That ilke fruyt is ever lenger the wers,
Til it be rote in mullok or in stree.
We olde men, I drede, so fare we,
Til we be roten, can we nat be rype;
We hoppen alway, whil the world wol pype;
For in oure wil ther stiketh ever a nayl,
To have an hoor heed and a greene tayl,
As hath a leek; for though oure might be doon,
Oure wil desireth folye ever in oon;
For whan we may nat do, than wol we speke,
Yet in oure aisshen old is fyr i-reke.
Foure gledys have we, which I schal devyse,
Avanting, lyyng, angur, coveytise.
This foure sparkys longen unto eelde.
Oure olde lymes mowen be unweelde,
But wil ne schal nat fayle us, that is soth.
And yet I have alwey a clotes toth,
As many a yeer as it is passed henne,
Syn that my tappe of lyf bygan to renne.
For sikirlik, whan I was born, anon
Deth drough the tappe of lyf, and leet it goon;
And now so longe hath the tappe i-ronne,
Til that almost al empty is the tonne.
The streem of lyf now droppeth on the chymbe.
The sely tonge may wel rynge and chimbe
Of wrecchednes, that passed is ful yoore:
With olde folk, sauf dotage, is no more.”
Whan that oure Host hadde herd this sermonyng,
He gan to speke as lordly as a kyng,
And seyde, “What amounteth al this wit?
What? schul we speke al day of holy wryt?
The devyl made a reve for to preche,
Or of a sowter, schipman or a leche.
Sey forth thi tale, and tarye nat the tyme;
Lo heer is Depford, and it is passed prime;
Lo Grenewich, ther many a schrewe is inne;
It were al tyme thi tale for to bygynne.”

“Now, sires,” quod this Osewold the Reeve,
“I pray yow alle, that noon of you him greeve,
Though I answere, and somwhat sette his howve,
For leeful is with force force to showve.
This dronken Myllere hath i-tolde us heer,
How that bygiled was a carpenter,
Peradventure in scorn, for I am oon;
And by your leve, I schal him quyte anoon.
Right in his cherles termes wol I speke;
I praye to God his nekke mot to-breke!
He can wel in myn eye seen a stalke,
But in his owne he can nought seen a balke.”


At Trompyngtoun, nat fer fro Cantebrigge,
Ther goth a brook, and over that a brigge,
Upon the whiche brook ther stant a melle:
And this is verray sothe that I you telle.
A meller was ther dwellyng many a day,
As eny pecok he was prowd and gay;
Pipen he coude, and fissh, and nettys beete,
And turne cuppes, wrastle wel, and scheete.
Ay by his belt he bar a long panade,
And of a swerd ful trenchaunt was the blade.
A joly popper bar he in his pouche;
Ther no man for perel durst him touche.
A Scheffeld thwitel bar he in his hose.
Round was his face, and camois was his nose.
As pyled as an ape was his skulle.
He was a market-beter at the fulle.
Ther durste no wight hand upon him legge,
That he ne swor anon he schuld abegge.


A theef he was, for-soth, of corn and mele,
And that a sleigh, and usyng for to stele.
His name was hoote deynous Symekyn.
A wyf he hadde, come of noble kyn;
The persoun of the toun hir fader was.
With hire he yaf ful many a panne of bras,
For that Symkyn schuld in his blood allye.
Sche was i-fostryd in a nonnerye;
For Smykyn wolde no wyf, as he sayde
But sche were wel i-norissched and a mayde,
To saven his estaat and yomanrye.
And sche was proud and pert as is a pye.
A ful fair sighte was ther upon hem two;
On haly dayes bifore hir wold he go
With his typet y-bounde about his heed;
And sche cam aftir in a gyte of reed,
And Symkyn hadde hosen of the same.
Ther durste no wight clepe hir but madame;
Was noon so hardy walkyng by the weye,
That with hir dorste rage or elles pleye,
But if he wolde be slayn of Symekyn
With panade, or with knyf, or boydekyn;
For gelous folk ben perilous evermo,
Algate they wolde here wyves wende so.
And eek for sche was somdel smoterlich,
Sche was as deyne as water in a dich,
As ful of hokir, and of bissemare.
Hir thoughte ladyes oughten hir to spare,
What for hir kynreed and hir nortelrye.
That shce hadde lerned in the nonnerye.
O doughter hadden they betwix hem two,
Of twenti yeer, withouten eny mo,
Savyng a child that was of half yer age
In cradil lay, and was a proper page.
This wenche thikke and wel i-growen was,
With camoys nose, and eyghen gray as glas;
And buttokkes brode, and brestes round and hye,
But right fair was hir heer, I wol nat lye.
The persoun of the toun, for sche was feir,
In purpos was to maken hir his heir,
Bothe of his catel and his mesuage,
And straunge made it of hir mariage.
His purpos was to bystowe hir hye
Into som worthy blood of ancetrye;
For holy chirche good moot be despendid
On

The Canterbury Tales

Geoffrey Chaucer pursued many occupations during his life: soldier, diplomat, intelligence officer, construction supervisor, Controller of Customs, and member of Parliament. Yet, it is for his literary accomplishments that he has achieved enduring fame. The Canterbury Tales, never completed, represents his magnum opus and the crowning achievement of his life.
He began work on The Canterbury Tales about 1387, and intended for each of his thirty pilgrims to tell four tales, two while traveling to Canterbury and two while traveling from Canterbury. However, only twenty-three pilgrims received a story before Chaucer's death in 1400.
Chaucer's Tales quickly spread throughout England in the early fifteenth century. Scholars feel The Canterbury Tales reached their instant and continued success because of their accurate and oftentimes vivid portrayal of human nature, unchanged through 600 years since Chaucer's time. George Macy, founder of The Limited Editions Club wrote on The Canterbury Tales:
. . . it has been said of The Canterbury Tales that all of humanity moves through its pages. The stories are full of an inimitable humor, at once friendly and shrewd. The points are often made casually, often with bludgeon strokes, but they are always human and illuminating.
Emerging from the manuscript tradition, early printed editions of Chaucer borrowed heavily from the elaborate illustrations found in manuscript copies. This tradition has continued throughout the history of Chaucer editions, until the twentieth century when production costs and larger press runs made illustrations prohibitively expensive.

Friday, December 12, 2008

Poetry

POETRY


Poetry as a Criticism of Life
Poetry is "the finer spirit of knowledge" (Wordsworth). The noble and profound application of ideas to life is the most essential part of poetic greatness. Thus, poetry is a powerful and beautiful application of ideas to life and to the questions how to live. However, Mathew Arnold criticizes this view (Preface to poems of 1853 which deals with the choice of subject in poetry) and points out that it is not that a poet should gratify us by adding to our knowledge. “This is required of him also that should add to our happiness.” This sense of happiness can be traced in Romantic Poetry of the early part of the 19th century, particularly in Keats’ fancy, Shelley’s mysticism and Wordsworth’s love of Nature.

Recent Trends
Recent modern trends enlarge the province of poetry—we recognize every subject to be fit enough for poetry. All subjects, however, rough, slight, common or intellectualized, are adjusted to the poetic will. But though we have gained in one way, we have lost in another—morality profundity or ‘altitude of the soul’ without which poetry can never rise to the greatest heights, even though it may be charming, fantastic, elegant or interesting. Thus modern poetry has grown into passionless poetry. In this age it is impossible to imagine such poems as Gray’s “Elegy”, Wordsworth’s ode “Ode to Immortality” or “The Prelude”, or Milton’s “Paradise Lost”; the modern poetry would not move upon the planes of Milton and Wordsworth. Consequently, it has become dull, because it fails to interpret, with inspired conviction, the ideas of the laws of the inward world of man’s moral and spiritual nature.

Brief Survey
From Chaucer’s time to Elizabethan, Augustan, Romantic, Victorian and Eliot age history of English literature provides an exciting account. Elizabethan stage is well-marked for drama and Shakespearean poetry (leaving aside his witty sonnets is, in essence, a part of his dramas Eighteenth century is the age of reason and cold skepticism, whereas the Romantic poetry of the early part of the 19th century unlocks the treasure house of human passions. Victorian age (second half of 19th century) depicts the revival of nationalism, and the poetry of that age depicts the age of discovery, patriotism and prosperity. In the wake of the 20th century, poetry, like play, gets devoted to social activities. It is a matter-of-fact poetry; even it is simple in style; it is called Blank Verse in which the rigidity of metre is not observed.

It is art for a mission; not art for art’s sake. It possesses a social and moral touch.

Sunday, October 26, 2008

Brief Biography and Picture

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William Wordsworth
Nationality - English
Lifespan - 1770 - 1850
Father - John Wordsworth, lawyer
Educated - Hawkeshead Grammar School and St Johns College Cambridge
Career - Poet and author
First Published - 1798

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Sunday, October 5, 2008

Poems
by
John Keats


Table of Contents
ON A DREAM
TO AILSA ROCK
FOR THERE’S BISHOP’S TEIGN
CHARACTER OF CHARLES BROWN
ON FIRST LOOKING INTO CHAPMAN’S HOMER
THE DAY IS GONE, AND ALL ITS SWEETS ARE GONE!
ENDYMION: A POETIC ROMANCE
THE EVE OF SAINT MARK
WHEN I HAVE FEARS THAT I MAY CEASE TO BE
HYPERION
I STOOD TIP-TOE UPON A LITTLE HILL
ISABELLA; OR, THE POT OF BASIL
ON SITTING DOWN TO READ KING LEAR ONCE AGAIN
LINES RHYMED IN A LETTER FROM OXFORD
LAMIA
HOW MANY BARDS GILD THE LAPSES OF TIME!
DEDICATION [OF POEMS, 1817] TO LEIGH HUNT, ESQ.
TO ONE WHO HAS BEEN LONG IN CITY PENT
A SONG ABOUT MYSELF
ODE (“BARDS OF PASSION AND OF MIRTH”)
ODE ON INDOLENCE
ODE ON MELANCHOLY
ODE TO PSYCHE
OVER THE HILL AND OVER THE DALE
TRANSLATED FROM RONSARD
SLEEP AND POETRY
CHAUCER
O SOLITUDE! IF I MUST WITH THEE DWELL
IMITATION OF SPENSER
STANZAS (“IN DREAR-NIGHTED DECEMBER”)
THE POET: A FRAGMENT
TO — (“WHAT CAN I DO TO DRIVE AWAY”)
TO HOMER
TO SLEEP
ON VISITING THE TOMB OF BURNS
WHY DID I LAUGH TO-NIGHT? NO VOICE WILL TELL

ON A DREAM
As Hermes once took to his feathers light
When lulled Argus, baffled, swoon’d and slept,
So on a Delphic reed my idle spright
So play’d, so charm’d, so conquer’d, so bereft
The dragon-world of all its hundred eyes,
And, seeing it asleep, so fled away:
Not to pure Ida with its snow-cold skies,
Nor unto Tempe where Jove griev’d a day;
But to that second circle of sad hell,
Where ‘mid the gust, the whirlwind, and the flaw
Of rain and hail-stones, lovers need not tell
Their sorrows. Pale were the sweet lips I saw,
Pale were the lips I kiss’d, and fair the form
I floated with, about that melancholy storm.
TO AILSA ROCK
Hearken, thou craggy ocean pyramid!
Give answer from thy voice, the sea-fowls’ screams!
When were thy shoulders mantled in huge streams?
When from the sun was thy broad forehead hid?
How long is’t since the mighty Power bid
Thee heave to airy sleep from fathom dreams?
Sleep in the lap of thunder or sunbeams,
Or when grey clouds are thy cold coverlid?
Thou answer’st not, for thou art dead asleep;
Thy life is but two dead eternities —
The last in air, the former in the deep;
First with the whales, last with the eagle-skies —
Drown’d wast thou till an earthquake made thee steep,
Another cannot wake thy giant size.
FOR THERE’S BISHOP’S TEIGN (By Keats)
Thursday, October 2, 2008
I.
For there’s Bishop’s teignAnd King’s teign
And Coomb at the clear Teign head —
WYou may have your cream
All spread upon barley bread.
here close by the stream
II.
There’s Arch Brook
And there’s Larch Brook
Both turning many a mill,
And cooling the drouth
Of the salmon’s mouth
And fattening his silver gill.
III.
There is Wild Wood,
A mild hood
To the sheep on the lea o’ the down,
Where the golden furze,
With its green, thin spurs,
Doth catch at the maiden’s gown.
IV.
There is Newton Marsh
With its spear grass harsh —A pleasant summer levelWhere the maidens sweetOf the Market StreetDo meet in the dusk to revel.
V.There’s the Barton richWith dyke and ditchAnd hedge for the thrush to live in,And the hollow treeFor the buzzing beeAnd a bank for the wasp to hive in.
VI.And O, andThe daisies blowAnd the primroses are waken’d,And violets whiteSit in silver plight,And the green bud’s as long as the spike end.
VII.Then who would goInto dark SohoAnd chatter with dack’d-hair’d critics,When he can stayFor the new-mown hayAnd startle the dappled prickets?
CHARACTER OF CHARLES BROWNI.He is to weet a melancholy carle:Thin in the waist, with bushy head of hairAs hath the seeded thistle when in parleIt holds the Zephyr, ere it sendeth fairIts light balloons into the summer air;Therto his beard had not begun to bloom,No brush had touch’d his chin or razor sheer;No care had touch’d his cheek with mortal doom,But new he was and bright as scarf from Persian loom.
II.Ne cared he for wine, or half-and-half;Ne cared he for fish or flesh or fowl,And sauces held he worthless as the chaff,He ‘sdeigned the swine-head at the wassail-bowl;Ne with lewd ribbalds sat he cheek by jowl,Ne with sly Lemans in the scorner’s chair;But after water-brooks this Pilgrim’s soulPanted, and all his food was woodland airThough he would oft-times feast on gilliflowers rare.
III.The slang of cities in no wise he knew,Tipping the wink to him was heathen Greek;He sipp’d no olden Tom or ruin blue,Or nantz or cherry-brandy drank full meekBy many a damsel hoarse and rouge of cheek;Nor did he know each aged watchman’s beat,Nor in obscured purlieus would he seekFor curled Jewesses with ankles neat,Who as they walk abroad make tinkling with their feet.
ON FIRST LOOKING INTO CHAPMAN’S HOMERMuch have I travell’d in the realms of gold,And many goodly states and kingdoms seen;Round many western islands have I beenWhich bards in fealty to Apollo hold.Oft of one wide expanse had I been toldThat deep-brow’d Homer ruled as his demesne;Yet did I never breathe its pure sereneTill I heard Chapman speak out loud and bold:Then felt I like some watcher of the skiesWhen a new planet swims into his ken;Or like stout Cortez when with eagle eyesHe star’d at the Pacific — and all his menLook’d at each other with a wild surmise —Silent, upon a peak in Darien.

Sunday, September 28, 2008

Brief History of English Literature

English literature
M. Shaheen


The term English literature refers to literature written in the English language, including literature composed in English by writers not necessarily from England; Joseph Conrad was Polish, Robert Burns was Scottish, James Joyce was Irish, Dylan Thomas was Welsh, Edgar Allan Poe was American, Salman Rushdie is Indian, V.S. Naipaul is Trinidadian, Vladimir Nabokov was Russian. In other words, English literature is as diverse as the varieties and dialects of English spoken around the world. In academia, the term often labels departments and programmes practising English studies in secondary and tertiary educational systems.

Middle Ages
The first works in English, written in the Cecilia-LaFrance dialect now called Old English, appeared in the early Middle Ages (the oldest surviving text is Cædmon's Hymn). The oral tradition was very strong in early British culture and most literary works were written to be performed. Epic poems were thus very popular and many, including Beowulf, have survived to the present day in the rich corpus of Anglo-Saxon literature that closely resemble today's Norwegian or, better yet, Icelandic. Much Anglo-Saxon verse in the extant manuscripts is probably a "milder" adaptation of the earlier Viking and German war poems from the continent. When such poetry was brought to England it was still being handed down orally from one generation to another, and the constant presence of alliterative verse, or consonant rhyme (today's newspaper headlines and marketing abundantly use this technique such as in Big is Better) helped the Anglo-Saxon peoples remember it. Such rhyme is a feature of Germanic languages and is opposed to vocalic or end-rhyme of Romance languages. But the first written literature dates to the early Christian monasteries founded by St. Augustine of Canterbury and his disciples and it is reasonable to believe that it was somehow adapted to suit to needs of Christian readers. Even without their crudest lines, Viking war poems still smell of blood feuds and their consonant rhymes sound like the smashing of swords under the gloomy northern sky: there is always a sense of imminent danger in the narratives. Sooner or later, all things must come to an end, as Beowulf eventually dies at the hands of the monsters he spends the tale fighting. The feelings of Beowulf that nothing lasts, that youth and joy will turn to death and sorrow entered Christianity and were to dominate the future landscape of English fiction.

England's first great author, Geoffrey Chaucer (1340 -1400), wrote in Middle English. His most famous work is The Canterbury Tales, a collection of stories in a variety of genres, ostensibly told by a group of pilgrims on their way to Canterbury. Remarkably, they are from all walks of life, which is reflected as much in the language they use as in the content of their stories. But, though Chaucer is most certainly an English author, he was inspired by literary developments taking place elsewhere in Europe, especially in Italy. The Canterbury Tales are quite indebted to Giovanni Boccaccio's Decameron. The Renaissance was making its way to Britain.

English Renaissance
Following the introduction of a printing press into England by William Caxton in 1476, vernacular literature flourished. The Reformation inspired the production of vernacular liturgy which led to the Book of Common Prayer, a lasting influence on literary English language. The poetry, drama, and prose produced under both Queen Elizabeth I and King James I constitute what is today labelled as Early modern (or Renaissance).

The Elizabethan era saw a great flourishing of literature, especially in the field of drama. The Italian Renaissance had rediscovered the ancient Greek and Roman theatre, and this was instrumental in the development of the new drama, which was then beginning to evolve apart from the old mystery and miracle plays of the Middle Ages. The Italians were particularly inspired by Seneca (a major tragic playwright and philosopher, the tutor of Nero) and Plautus (its comic clichés, especially that of the boasting soldier had a powerful influence on the Renaissance and after). However, the Italian tragedies embraced a principle contrary to Seneca's ethics: showing blood and violence on the stage. In Seneca's plays such scenes were only acted by the characters. But the English playwrights were intrigued by Italian model: a conspicuous community of Italian actors had settled in London and Giovanni Florio had brought much of the Italian language and culture to England. It is also true that the Elizabethan Era was a very violent age and that the high incidence of political assassinations in Renaissance Italy (embodied by Niccolò Machiavelli's The Prince) did little to calm fears of popish plots. As a result, representing that kind of violence on the stage was probably more cathartic for the Elizabethan spectator. Following earlier Elizabethan plays such as Gorboduc by Sackville & Norton and The Spanish Tragedy by Kyd that was to provide much material for Hamlet, William Shakespeare stands out in this period as a poet and playwright as yet unsurpassed. Shakespeare was not a man of letters by profession, and probably had only some grammar school education. He was neither a lawyer, nor an aristocrat as the "university wits" that had monopolised the English stage when he started writing. But he was very gifted and incredibly versatile, and he surpassed "professionals" as Greene who mocked this "shake-scene" of low origins. Though most dramas met with great success, it is in his later years (marked by the early reign of James I) that he wrote what have been considered his greatest plays: Hamlet, Romeo and Juliet, Othello, King Lear, Macbeth, Antony and Cleopatra, and The Tempest, a tragicomedy that inscribes within the main drama a brilliant pageant to the new king. This 'play within a play' takes the form of a masque, an interlude with music and dance colored by the novel special effects of the new indoor theaters. Critics have shown that this masterpiece, which can be considered a dramatic work in its own right, was written for James's court, if not for the monarch himself. The magic arts of Prospero, on which depend the outcome of the plot, hint at the fine relationship between art and nature in poetry. Significantly for those times (the arrival of the first colonists in America), The Tempest is (though not apparently) set on a Bermudan island, as research on the Bermuda Pamphlets (1609) has shown, linking Shakespeare to the Virginia Company itself. The "News from the New World", as Frank Kermode points out, were already out and Shakespeare's interest in this respect is remarkable. Shakespeare also popularized the English sonnet which made significant changes to Petrarch's model.

The sonnet was introduced into English by Thomas Wyatt in the early 16th century. Poems intended to be set to music as songs, such as by Thomas Campion, became popular as printed literature was disseminated more widely in households. See English Madrigal School. Other important figures in Elizabethan theatre include Christopher Marlowe, Thomas Dekker, John Fletcher and Francis Beaumont. Had Marlowe (1564-1593) not been stabbed at twenty-nine in a tavern brawl, says Anthony Burgess, he might have rivalled, if not equalled Shakespeare himself for his poetic gifts. Remarkably, he was born only a few weeks before Shakespeare and must have known him well. Marlowe's subject matter, though, is different: it focuses more on the moral drama of the renaissance man than any other thing. Marlowe was fascinated and terrified by the new frontiers opened by modern science. Drawing on German lore, he introduced Dr. Faustus to England, a scientist and magician who is obsessed by the thirst of knowledge and the desire to push man's technological power to its limits. He acquires supernatural gifts that even allow him to go back in time and wed Helen of Troy, but at the end of his twenty-four years' covenant with the devil he has to surrender his soul to him. His dark heroes may have something of Marlowe himself, whose untimely death remains a mystery. He was known for being an atheist, leading a lawless life, keeping many mistresses, consorting with ruffians: living the 'high life' of London's underworld. But many suspect that this might have been a cover-up for his activities as a secret agent for Elizabeth I, hinting that the 'accidental stabbing' might have been a premeditated assassination by the enemies of The Crown. Beaumont and Fletcher are less-known, but it is almost sure that they helped Shakespeare write some of his best dramas, and were quite popular at the time. It is also at this time that the city comedy genre develops. In the later 16th century English poetry was characterised by elaboration of language and extensive allusion to classical myths. The most important poets of this era include Edmund Spenser and Sir Philip Sidney. Elizabeth herself, a product of Renaissance humanism, produced occasional poems such as On Monsieur’s Departure.

Jacobean literature
After Shakespeare's death, the poet and dramatist Ben Jonson was the leading literary figure of the Jacobean era (The reign of James I). However, Jonson's aesthetics hark back to the Middle Ages rather than to the Tudor Era: his characters embody the theory of humors. According to this contemporary medical theory, behavioral differences result from a prevalence of one of the body's four "humors" (blood, phlegm, black bile, and yellow bile) over the other three; these humors correspond with the four elements of the universe: air, water, fire, and earth. This leads Jonson to exemplify such differences to the point of creating types, or clichés.

Jonson is a master of style, and a brilliant satirist. His Volpone shows how a group of scammers are fooled by a top con-artist, vice being punished by vice, virtue meeting its reward.

Others who followed Jonson's style include Beaumont and Fletcher, who wrote the brilliant comedy, The Knight of the Burning Pestle, a mockery of the rising middle class and especially of those nouveaux riches who pretend to dictate literary taste without knowing much literature at all. In the story, a couple of grocers wrangle with professional actors to have their illiterate son play a leading role in a drama. He becomes a knight-errant wearing, appropriately, a burning pestle on his shield. Seeking to win a princess' heart, the young man is ridiculed much in the way Don Quixote was. One of Beaumont and Fletcher's chief merits was that of realising how feudalism and chivalry had turned into snobbery and make-believe and that new social classes were on the rise.

Another popular style of theatre during Jacobean times was the revenge play, popularized by John Webster and Thomas Kyd. George Chapman wrote a couple of subtle revenge tragedies, but must be remembered chiefly on account of his famous translation of Homer, one that had a profound influence on all future English literature, even inspiring John Keats to write one of his best sonnets.

The King James Bible, one of the most massive translation projects in the history of English up to this time, was started in 1604 and completed in 1611. It represents the culmination of a tradition of Bible translation into English that began with the work of William Tyndale. It became the standard Bible of the Church of England, and some consider it one of the greatest literary works of all time. This project was headed by James I himself, who supervised the work of forty-seven scholars. Although many other translations into English have been made, some of which are widely considered more accurate, many aesthetically prefer the King James Bible, whose meter is made to mimic the original Hebrew verse.

Besides Shakespeare, whose figure towers over the early 1600s, the major poets of the early 17th century included John Donne and the other Metaphysical poets. Influenced by continental Baroque, and taking as his subject matter both Christian mysticism and eroticism, metaphysical poetry uses unconventional or "unpoetic" figures, such as a compass or a mosquito, to reach surprise effects. For example, in "A Valediction: Forbidding Mourning", one of Donne's Songs and Sonnets, the points of a compass represent two lovers, the woman who is home, waiting, being the center, the farther point being her lover sailing away from her. But the larger the distance, the more the hands of the compass lean to each other: separation makes love grow fonder. The paradox or the oxymoron is a constant in this poetry whose fears and anxieties also speak of a world of spiritual certainties shaken by the modern discoveries of geography and science, one that is no longer the center of the universe. Apart from the metaphysical poetry of Donne, the 17th century is also celebrated for its Baroque poetry. Baroque poetry served the same ends as the art of the period; the Baroque style is lofty, sweeping, epic, and religious. Many of these poets have an overtly Catholic sensibility (namely Richard Crashaw) and wrote poetry for the Catholic counter-Reformation in order to establish a feeling of supremacy and mysticism that would ideally persuade newly emerging Protestant groups back toward Catholicism.


Caroline and Cromwellian literature
The turbulent years of the mid-17th century, during the reign of Charles I and the subsequent Commonwealth and Protectorate, saw a flourishing of political literature in English. Pamphlets written by sympathisers of every faction in the English civil war ran from vicious personal attacks and polemics, through many forms of propaganda, to high-minded schemes to reform the nation. Of the latter type, Leviathan by Thomas Hobbes would prove to be one of the most important works of British political philosophy. Hobbes's writings are some of the few political works from the era which are still regularly published while John Bramhall, who was Hobbes's chief critic, is largely forgotten. The period also saw a flourishing of news books, the precursors to the British newspaper, with journalists such as Henry Muddiman, Marchamont Needham, and John Birkenhead representing the views and activities of the contending parties. The frequent arrests of authors and the suppression of their works, with the consequence of foreign or underground printing, led to the proposal of a licensing system. The Areopagitica, a political pamphlet by John Milton, was written in opposition to licensing and is regarded as one of the most eloquent defenses of press freedom ever written.

Specifically in the reign of Charles I (1625 – 42), English Renaissance theatre experienced its concluding efflorescence. The last works of Ben Jonson appeared on stage and in print, along with the final generation of major voices in the drama of the age: John Ford, Philip Massinger, James Shirley, and Richard Brome. With the closure of the theatres at the start of the English Civil War in 1642, drama was suppressed for a generation, to resume only in the altered society of the English Restoration in 1660.


Other forms of literature written during this period are usually ascribed political subtexts, or their authors are grouped along political lines. The cavalier poets, active mainly before the civil war, owed much to the earlier school of metaphysical poets. The forced retirement of royalist officials after the execution of Charles I was a good thing in the case of Izaak Walton, as it gave him time to work on his book The Compleat Angler. Published in 1653, the book, ostensibly a guide to fishing, is much more: a meditation on life, leisure, and contentment. The two most important poets of Oliver Cromwell's England were Andrew Marvell and John Milton, with both producing works praising the new government; such as Marvell's An Horatian Ode upon Cromwell's Return from Ireland. Despite their republican beliefs they escaped punishment upon the Restoration of Charles II, after which Milton wrote some of his greatest poetical works (with any possible political message hidden under allegory). Thomas Browne was another writer of the period; a learned man with an extensive library, he wrote prolifically on science, religion, medicine and the esoteric.

Restoration literature
Restoration literature includes both Paradise Lost and the Earl of Rochester's Sodom, the high spirited sexual comedy of The Country Wife and the moral wisdom of Pilgrim's Progress. It saw Locke's Treatises on Government, the founding of the Royal Society, the experiments of Robert Boyle and the holy meditations of Boyle, the hysterical attacks on theaters from Jeremy Collier, the pioneering of literary criticism from Dryden, and the first newspapers. The official break in literary culture caused by censorship and radically moralist standards under Cromwell's Puritan regime created a gap in literary tradition, allowing a seemingly fresh start for all forms of literature after the Restoration. During the Interregnum, the royalist forces attached to the court of Charles I went into exile with the twenty-year old Charles II. The nobility who travelled with Charles II were therefore lodged for over a decade in the midst of the continent's literary scene. Charles spent his time attending plays in France, and he developed a taste for Spanish plays. Those nobles living in Holland began to learn about mercantile exchange as well as the tolerant, rationalist prose debates that circulated in that officially tolerant nation.

The largest and most important poetic form of the era was satire. In general, publication of satire was done anonymously. There were great dangers in being associated with a satire. On the one hand, defamation law was a wide net, and it was difficult for a satirist to avoid prosecution if he were proven to have written a piece that seemed to criticize a noble. On the other hand, wealthy individuals would respond to satire as often as not by having the suspected poet physically attacked by ruffians. John Dryden was set upon for being merely suspected of having written the Satire on Mankind. A consequence of this anonymity is that a great many poems, some of them of merit, are unpublished and largely unknown.

Prose in the Restoration period is dominated by Christian religious writing, but the Restoration also saw the beginnings of two genres that would dominate later periods: fiction and journalism. Religious writing often strayed into political and economic writing, just as political and economic writing implied or directly addressed religion. The Restoration was also the time when John Locke wrote many of his philosophical works. Locke's empiricism was an attempt at understanding the basis of human understanding itself and thereby devising a proper manner for making sound decisions. These same scientific methods led Locke to his three Treatises on Government, which later inspired the thinkers in the American Revolution. As with his work on understanding, Locke moves from the most basic units of society toward the more elaborate, and, like Thomas Hobbes, he emphasizes the plastic nature of the social contract. For an age that had seen absolute monarchy overthrown, democracy attempted, democracy corrupted, and limited monarchy restored, only a flexible basis for government could be satisfying. The Restoration moderated most of the more strident sectarian writing, but radicalism persisted after the Restoration. Puritan authors such as John Milton were forced to retire from public life or adapt, and those Digger, Fifth Monarchist, Leveller, Quaker, and Anabaptist authors who had preached against monarchy and who had participated directly in the regicide of Charles I were partially suppressed. Consequently, violent writings were forced underground, and many of those who had served in the Interregnum attenuated their positions in the Restoration. John Bunyan stands out beyond other religious authors of the period. Bunyan's The Pilgrim's Progress is an allegory of personal salvation and a guide to the Christian life. Instead of any focus on eschatology or divine retribution, Bunyan instead writes about how the individual saint can prevail against the temptations of mind and body that threaten damnation. The book is written in a straightforward narrative and shows influence from both drama and biography, and yet it also shows an awareness of the grand allegorical tradition found in Edmund Spenser. During the Restoration period, the most common manner of getting news would have been a broadsheet publication. A single, large sheet of paper might have a written, usually partisan, account of an event. However, the period saw the beginnings of the first professional and periodical (meaning that the publication was regular) journalism in England. Journalism develops late, generally around the time of William of Orange's claiming the throne in 1689. Coincidentally or by design, England began to have newspapers just when William came to court from Amsterdam, where there were already newspapers being published.
First edition of Oroonoko, 1688.It is impossible to satisfactorily date the beginning of the novel in English. However, long fiction and fictional biographies began to distinguish themselves from other forms in England during the Restoration period. An existing tradition of Romance fiction in France and Spain was popular in England. The "Romance" was considered a feminine form, and women were taxed with reading "novels" as a vice. One of the most significant figures in the rise of the novel in the Restoration period is Aphra Behn. She was not only the first professional female novelist, but she may be among the first professional novelists of either sex in England. Behn's most famous novel was Oroonoko in 1688. This was a biography of an entirely fictional African king who had been enslaved in Suriname. Behn's novels show the influence of tragedy and her experiences as a dramatist.

As soon as the previous Puritan regime's ban on public stage representations was lifted, the drama recreated itself quickly and abundantly. The most famous plays of the early Restoration period are the unsentimental or "hard" comedies of John Dryden, William Wycherley, and George Etherege, which reflect the atmosphere at Court, and celebrate an aristocratic macho lifestyle of unremitting sexual intrigue and conquest. After a sharp drop in both quality and quantity in the 1680s, the mid-90s saw a brief second flowering of the drama, especially comedy. Comedies like William Congreve's Love For Love (1695) and The Way of the World (1700), and John Vanbrugh's The Relapse (1696) and The Provoked Wife (1697) were "softer" and more middle-class in ethos, very different from the aristocratic extravaganza twenty years earlier, and aimed at a wider audience. The playwrights of the 1690s set out to appeal to more socially mixed audiences with a strong middle-class element, and to female spectators, for instance by moving the war between the sexes from the arena of intrigue into that of marriage. The focus in comedy is less on young lovers outwitting the older generation, more on marital relations after the wedding bells.

Diarists John Evelyn and Samuel Pepys depicted everyday London life and the cultural scene of the times.


Augustan literature
The term Augustan literature derives from authors of the 1720s and 1730's themselves, who responded to a term that George I of England preferred for himself. While George I meant the title to reflect his might, they instead saw in it a reflection of Ancient Rome's transition from rough and ready literature to highly political and highly polished literature. Because of the aptness of the metaphor, the period from 1689 - 1750 was called "the Augustan Age" by critics throughout the 18th century (including Voltaire and Oliver Goldsmith). The literature of the period is overtly political and thoroughly aware of critical dictates for literature. It is an age of exuberance and scandal, of enormous energy and inventiveness and outrage, that reflected an era when English, Scottish, and Irish people found themselves in the midst of an expanding economy, lowering barriers to education, and the stirrings of the Industrial Revolution.

The most outstanding poet of the age is Alexander Pope, but Pope's excellence is partially in his constant battle with other poets, and his serene, seemingly neo-Classical approach to poetry is in competition with highly idiosyncratic verse and strong competition from such poets as Ambrose Philips. It was during this time that James Thomson produced his melancholy The Seasons and Edward Young wrote Night Thoughts. It is also the era that saw a serious competition over the proper model for the pastoral. In criticism, poets struggled with a doctrine of decorum, of matching proper words with proper sense and of achieving a diction that matched the gravity of a subject. At the same time, the mock-heroic was at its zenith. Pope's Rape of the Lock and The Dunciad are still the greatest mock-heroic poems ever written.

In prose, the earlier part of the period was overshadowed by the development of the English essay. Joseph Addison and Richard Steele's The Spectator established the form of the British periodical essay, inventing the pose of the detached observer of human life who can meditate upon the world without advocating any specific changes in it. However, this was also the time when the English novel, first emerging in the Restoration, developed into a major artform. Daniel Defoe turned from journalism and writing criminal lives for the press to writing fictional criminal lives with Roxana and Moll Flanders. He also wrote a fictional treatment of the travels of Alexander Selkirk called Robinson Crusoe (1719). The novel would benefit indirectly from a tragedy of the stage, and in mid-century many more authors would begin to write novels.

If Addison and Steele overawed one type of prose, then Jonathan Swift did another. Swift's prose style is unmannered and direct, with a clarity that few contemporaries matched. He was a profound skeptic about the modern world, but he was similarly profoundly distrustful of nostalgia. He saw in history a record of lies and vanity, and he saw in the present a madness of vanity and lies. Core Christian values were essential, but these values had to be muscular and assertive and developed by constant rejection of the games of confidence men and their gullies. Swift's A Tale of a Tub announced his skeptical analysis of the claims of the modern world, and his later prose works, such as his war with Patridge the astrologer, and most of all his derision of pride in Gulliver's Travels left only the individual in constant fear and humility safe. After his "exile" to Ireland, Swift reluctantly began defending the Irish people from the predations of colonialism. His A Modest Proposal and the Drapier Letters provoked riots and arrests, but Swift, who had no love of Irish Roman Catholics, was outraged by the abuses and barbarity he saw around him.

Drama in the early part of the period featured the last plays of John Vanbrugh and William Congreve, both of whom carried on the Restoration comedy with some alterations. However, the majority of stagings were of lower farces and much more serious and domestic tragedies. George Lillo and Richard Steele both produced highly moral forms of tragedy, where the characters and the concerns of the characters were wholly middle class or working class. This reflected a marked change in the audience for plays, as royal patronage was no longer the important part of theatrical success. Additionally, Colley Cibber and John Rich began to battle each other for greater and greater spectacles to present on stage. The figure of Harlequin was introduced, and pantomime theater began to be staged. This "low" comedy was quite popular, and the plays became tertiary to the staging. Opera also began to be popular in London, and there was significant literary resistance to this Italian incursion. This trend was broken only by a few attempts at a new type of comedy. Pope and John Arbuthnot and John Gay attempted a play entitled Three Hours After Marriage that failed. In 1728, however, John Gay returned to the playhouse with The Beggar's Opera. Gay's opera was in English and retold the story of Jack Sheppard and Jonathan Wild. However, it seemed to be an allegory for Robert Walpole and the directors of the South Sea Company, and so Gay's follow up opera was banned without performance. In 1737, 18th century drama almost ends, for that was the year of the Licensing Act. At that point, there was official state censorship of all plays.

An effect of the Licensing Act was to cause more than one aspiring playwright to switch over to writing novels. Henry Fielding began to write prose satire and novels after his plays could not pass the censors. Henry Brooke also turned to novels. In the interim, Samuel Richardson had produced a novel intended to counter the deleterious effects of novels in Pamela, or Virtue Rewarded (1749). Henry Fielding attacked the absurdity of this novel with two of his own works, Joseph Andrews and Shamela, and then countered Richardson's Clarissa with Tom Jones. Brooke wrote The Man of Feeling and indirectly began the sentimental novel. Laurence Sterne attempted a Swiftian novel with a unique perspective on the impossibility of biography (the model for most novels up to that point) and understanding with Tristram Shandy, even as his detractor Tobias Smollett elevated the picaresque novel with his works. Each of these novels represents a formal and thematic divergence from the others. Each novelist was in dialogue and competition with the others, and, in a sense, the novel established itself as a diverse and open-formed genre in this explosion of creativity. The most lasting effects of the experimentation would be the psychological realism of Richardson, the bemused narrative voice of Fielding, and the sentimentality of Brooke.

18th Century During the Age of Sensibility, literature reflected the worldview of the Age of Enlightenment (or Age of Reason) – a rational and scientific approach to religious, social, political, and economic issues that promoted a secular view of the world and a general sense of progress and perfectibility. Led by the philosophers who were inspired by the discoveries of the previous century (Newton) and the writings of Descartes, Locke and Bacon. They sought to discover and to act upon universally valid principles governing humanity, nature, and society. They variously attacked spiritual and scientific authority, dogmatism, intolerance, censorship, and economic and social restraints. They considered the state the proper and rational instrument of progress. The extreme rationalism and skepticism of the age led naturally to deism; the same qualities played a part in bringing the later reaction of romanticism.
The Encyclopédie of Denis Diderot epitomized the spirit of the age.

Increased emphasis on instinct and feeling, rather than judgment and restraint. A growing sympathy for the Middle Ages during the Age of Sensibility sparked an interest in medieval ballads and folk literature.

Romanticism

Jane Austen's Pride and Prejudice continues to inspire writers, film-makers, audiences and readersThe changing landscape of Britain brought about by the steam engine has two major outcomes: the boom of industrialism with the expansion of the city, and the consequent depopulation of the countryside as a result of the enclosures, or privatisation of pastures. Most peasants poured into the city to work in the new factories.

This abrupt change is revealed by the change of meaning in five key words: industry (once meaning "creativity"), democracy (once disparagingly used as "mob rule"), class (from now also used with a social connotation), art (once just meaning "craft"), culture (once only belonging to farming).

But the poor condition of workers, the new class-conflicts and the pollution of the environment causes a reaction to urbanism and industrialisation prompting poets to rediscover the beauty and value of nature. Mother earth is seen as the only source of wisdom, the only solution to the ugliness caused by machines.

The superiority of nature and instinct over civilisation had been preached by Jean Jacques Rousseau and his message was picked by almost all European poets. The first in England were the Lake Poets, a small group of friends including William Wordsworth and Samuel Taylor Coleridge. These early Romantic Poets brought a new emotionalism and introspection, and their emergence is marked by the first romantic Manifesto in English literature, the "Preface to the Lyrical Ballads". This collection was mostly contributed by Wordsworth, although Coleridge must be credited for his long and impressive Rime of the Ancient Mariner, a tragic ballad about the survival of one sailor through a series of supernatural events on his voyage through the south seas which involves the slaying of an albatross, the death of the rest of the crew, a visit from Death and his mate, Life-in-Death, and the eventual redemption of the Mariner.

Coleridge and Wordsworth, however, understood romanticism in two entirely different ways: while Coleridge sought to make the supernatural "real" (much like sci-fi movies use special effects to make unlikely plots believable), Wordsworth sought to stir the imagination of readers through his down-to-earth characters taken from real life (for eg. in "The Idiot Boy"), or the beauty of the Lake District that largely inspired his production (as in "Lines Composed a Few Miles Above Tintern Abbey").

The "Second generation" of Romantic poets includes Lord Byron, Percy Bysshe Shelley, Mary Shelley and John Keats. Byron, however, was still influenced by 18th-century satirists and was, perhaps the least 'romantic' of the three. His amours with a number of prominent but married ladies was also a way to voice his dissent on the hypocrisy of a high society that was only apparently religious but in fact largely libertine, the same that had derided him for being physically impaired. His first trip to Europe resulted in the first two cantos of Childe Harold's Pilgrimage, a mock-heroic epic of a young man's adventures in Europe but also a sharp satire against London society. Despite Childe Harold's success on his return to England, accompanied by the publication of The Giaour and The Corsair his alleged incestuous affair with his half-sister Augusta Leigh in 1816 actually forced him to leave England for good and seek asylum on the continent. Here he joined Percy Bysshe Shelley, his wife Mary, with his secretary Dr. John Polidori on the shores of Lake Geneva during the 'year without a summer' of 1816.

Although his is just a short story, Polidori must be credited for introducing The Vampyre, conceived from the same competition which spawned Mary Shelley's Frankenstein, to English literature. Percy, like Mary, had much in common with Byron: he was an aristocrat from a famous and ancient family, had embraced atheism and free-thinking and, like him, was fleeing from scandal in England.

Shelley had been expelled from college for openly declaring his atheism. He had married a 16-year-old girl, Harriet Westbrook whom he had abandoned soon after for Mary (Harriet took her own life after that). Harriet did not embrace his ideals of free love and anarchism, and was not as educated as to contribute to literary debate. Mary was different: the daughter of philosopher and revolutionary William Godwin, she was intellectually more of an equal, shared some of his ideals and was a feminist like her late mother, Mary Wollstonecraft, author of Vindication of the Rights of Women.

One of Shelley's best works is the Ode to the West Wind. Despite his apparent refusal to believe in God, this poem is considered a homage to pantheism, the recognition of a spiritual presence in nature.

Mary Shelley did not go down in history for her poetry, but for giving birth to science fiction: the plot for the novel is said to have come from a nightmare during stormy nights on Lake Geneva in the company of Percy Shelley, Lord Byron, and John Polidori. Her idea of making a body with human parts stolen from different corpses and then animating it with electricity was perhaps influenced by Alessandro Volta's invention and Luigi Galvani's experiments with dead frogs. Frankenstein's chilling tale also suggests modern organ transplants, tissue regeneration, reminding us of the moral issues raised by today's medicine. But the creature of Frankenstein is incredibly romantic as well. Although "the monster" is intelligent, good and loving, he is shunned by everyone because of his ugliness and deformity, and the desperation and envy that result from social exclusion turn him against the very man who created him.

John Keats did not share Byron's and Shelley's extremely revolutionary ideals, but his cult of pantheism is as important as Shelley's. Keats was in love with the ancient stones of the Parthenon that Lord Elgin had brought to England from Greece, also known as the Elgin Marbles). He celebrates ancient Greece: the beauty of free, youthful love couples here with that of classical art. Keats's great attention to art, especially in his Ode on a Grecian Urn is quite new in romanticism, and it will inspire Walter Pater's and then Oscar Wilde's belief in the absolute value of art as independent from aesthetics.

The most popular novelist of the era was Sir Walter Scott, whose grand historical romances inspired a generation of painters, composers, and writers throughout Europe. By contrast, Jane Austen wrote novels about the life of the landed gentry, seen from a woman's point of view, and wryly focused on practical social issues, especially marriage and money.

Poet, painter and printmaker William Blake is usually included among the English Romanticists, though his visionary work is much different from that of the others discussed in this section.


Victorian literature
Main article: Victorian literature
It was in the Victorian era (1837-1901) that the novel became the leading form of literature in English. Most writers were now more concerned to meet the tastes of a large middle class reading public than to please aristocratic patrons. The best known works of the era include the emotionally powerful works of the Brontë sisters; the satire Vanity Fair by William Makepeace Thackeray; the realist novels of George Eliot; and Anthony Trollope's insightful portrayals of the lives of the landowning and professional classes.

Charles Dickens emerged on the literary scene in the 1830s, confirming the trend for serial publication. Dickens wrote vividly about London life and the struggles of the poor, but in a good-humoured fashion which was acceptable to readers of all classes. His early works such as the Pickwick Papers are masterpieces of comedy. Later his works became darker, without losing his genius for caricature.

An interest in rural matters and the changing social and economic situation of the countryside may be seen in the novels of Thomas Hardy, Elizabeth Cleghorn Gaskell, and others.

Leading poetic figures of the Victorian era included Alfred Tennyson, Robert Browning, Elizabeth Barrett Browning, Matthew Arnold, Dante Gabriel Rossetti, and Christina Rossetti.

Literature for children was published during the Victorian period, some of which has become globally well-known, such as the work of Lewis Carroll who was a proponent of nonsense verse, as was Edward Lear.


Modernism
Main article: Modernist literature

First edition of Ulysses, James Joyce's masterpiece, and landmark of high modernism (1922).The movement known as English literary modernism grew out of a general sense of disillusionment with Victorian era attitudes of certainty, conservatism, and objective truth. The movement was greatly influenced by the ideas of Romanticism, Karl Marx's political writings, and the psychoanalytic theories of subconscious - Sigmund Freud. The continental art movements of Impressionism, and later Cubism, were also important inspirations for modernist writers.

Although literary modernism reached its peak between the First and Second World Wars, the earliest examples of the movement's attitudes appeared in the mid to late nineteenth century. Gerard Manley Hopkins, A. E. Housman, and the poet and novelist Thomas Hardy represented a few of the major early modernists writing in England during the Victorian period.

The first decades of the twentieth century saw several major works of modernism published, including the seminal short story collection Dubliners by James Joyce, Joseph Conrad's Heart of Darkness, and the poetry and drama of William Butler Yeats.

Important novelists between the World Wars included Virginia Woolf, E. M. Forster, Evelyn Waugh, P.G. Wodehouse and D. H. Lawrence. T. S. Eliot was the preeminent English poet of the period. Across the Atlantic writers like William Faulkner, Ernest Hemingway, and the poets Wallace Stevens and Robert Frost developed a more American take on the modernist aesthetic in their work.

Perhaps the most contentiously important figure in the development of the modernist movement was the American poet Ezra Pound. Credited with "discovering" both T. S. Eliot and James Joyce, whose stream of consciousness novel Ulysses is considered to be one of the century's greatest literary achievements, Pound also advanced the cause of imagism and free verse, forms which would dominate English poetry into the twenty-first century.

Gertrude Stein was also an enormous literary force during this time period, famous for her line "Rose is a rose is a rose is a rose."

Other notable writers of this period included H.D., Marianne Moore, Elizabeth Bishop, W. H. Auden, Vladimir Nabokov, William Carlos Williams, Ralph Ellison, Dylan Thomas, R.S. Thomas and Graham Greene. However, some of these writers are more closely associated with what has become known as post-modernism, a term often used to encompass the diverse range of writers who succeeded the modernists.


Post-modern literature
The term Postmodern literature is used to describe certain tendencies in post-World War II literature. It is both a continuation of the experimentation championed by writers of the modernist period (relying heavily, for example, on fragmentation, paradox, questionable narrators, etc.) and a reaction against Enlightenment ideas implicit in Modernist literature. Postmodern literature, like postmodernism as a whole, is difficult to define and there is little agreement on the exact characteristics, scope, and importance of postmodern literature.

Friday, September 19, 2008

English Literature

THE OLDEST ENGLISH LITERATURE

Literature
The history of English Literature is an account of the best books in prose and in verse that have been written by English men and English women; and this account begins with a poem brought over from the Continent by our countrymen in the fifth century, and comes down to the time in which we live. It covers, therefore, a period of nearly fourteen hundred years.

The Distribution of Literature
We must not suppose that literature has always existed in the form of printed books. Literature is a living thing—a living outcome of the living mind; and there are many ways in which it has been distributed to other human beings. The oldest way is, of course, by one person repeating a poem or other literary composition he has made to another; and thus literature is stored away, not upon book-shelves, but in the memory of living men. Homer’s poems are said to have been preserved in this way to the Greeks for five hundred years. Father chanted them to son; the sons to their sons; and so on from generation to generation. The next way of distributing literature is by the aid of signs called letters made upon leaves, flattened reeds, parchment, or the inner bark of trees. The next is by the help of writing upon paper. The last is by the aid of type upon paper. This has existed in England for more than four hundred years—since the year 1474; and thus it is that our libraries contain many hundreds of thousands of valuable books. 272 For the same reason is it, most probably, that as our power of retaining the substance and multiplying the copies of books has grown stronger, our living memories have grown weaker. This defect can be remedied only by education—that is, by training the memories of the young. While we possess so many printed books, it must not be forgotten that many valuable works exist still in manuscript—written either upon paper or on parchment.

Verse, the earliest form of Literature
It is a remarkable fact that the earliest kind of composition in all languages is in the form of Verse. The oldest books, too, are those which are written in verse. Thus Homer’s poems are the oldest literary work of Greece; the Sagas are the oldest productions of Scandinavian literature; and the Beowulf is the oldest piece of literature produced by the Anglo-Saxon race. It is also from the strong creative power and the lively inventions of poets that we are even now supplied with new thoughts and new language—that the most vivid words and phrases come into the language; just as it is the ranges of high mountains that send down to the plains the ever fresh soil that gives to them their unending fertility. And thus it happens that our present English speech is full of words and phrases that have found their way into the most ordinary conversation from the writings of our great poets—and especially from the writings of our greatest poet, Shakespeare. The fact that the life of prose depends for its supplies on the creative minds of poets has been well expressed by an American writer:—
“I looked upon a plain of green,
Which some one called the Land of Prose,
Where many living things were seen
In movement or repose.
I looked upon a stately hill
That well was named the Mount of Song,
Where golden shadows dwelt at will,
The woods and streams among.
But most this fact my wonder bred
(Though known by all the nobly wise),
It was the mountain stream that fed
That fair green plain’s amenities.”

Our oldest English Poetry
The verse written by our old English writers was very different in form from the verse that appears now from the hands of Tennyson, or Browning, or Matthew Arnold. The old English or Anglo-Saxon writers used a kind of rhyme called head-rhyme or alliteration; while, from the fourteenth century downwards, our poets have always employed end-rhyme in their verses.
“Lightly down leaping he loosened his helmet.”
Such was the rough old English form. At least three words in each long line were alliterative—two in the first half, and one in the second. Metaphorical phrases were common, such as war-adder for arrow, war-shirts for armour, whale’s-path or swan-road for the sea, wave-horse for a ship, tree-wright for carpenter. Different statements of the same fact, different phrases for the same thing—what are called parallelisms in Hebrew poetry—as in the line—
“Then saw they the sea head-lands—the windy walls,”
were also in common use among our oldest English poets.

Beowulf
The Beowulf is the oldest poem in the English language. It is our “old English epic”; and, like much of our ancient verse, it is a war poem. The author of it is unknown. It was probably composed in the fifth century—not in England, but on the Continent—and brought over to this island—not on paper or on parchment—but in the memories of the old Jutish or Saxon vikings or warriors. It was not written down at all, even in England, till the end of the ninth century, and then, probably, by a monk of Northumbria. It tells among other things the story of how Beowulf sailed from Sweden to the help of Hrothgar, a king in Jutland, whose life was made miserable by a monster—half man, half fiend—named Grendel. For about twelve years this monster had been in the habit of creeping up to the banqueting-hall of King Hrothgar, seizing upon his thanes, carrying them off, and devouring them. Beowulf attacks and overcomes the dragon, which is mortally wounded, and flees away to die. The 274 poem belongs both to the German and to the English literature; for it is written in a Continental English, which is somewhat different from the English of our own island. But its literary shape is, as has been said, due to a Christian writer of Northumbria; and therefore its written or printed form—as it exists at present—is not German, but English. Parts of this poem were often chanted at the feasts of warriors, where all sang in turn as they sat after dinner over their cups of mead round the massive oaken table. The poem consists of 3184 lines, the rhymes of which are solely alliterative.

The First Native English Poem
The Beowulf came to us from the Continent; the first native English poem was produced in Yorkshire. On the dark wind-swept cliff which rises above the little land-locked harbour of Whitby, stand the ruins of an ancient and once famous abbey. The head of this religious house was the Abbess Hild or Hilda: and there was a secular priest in it,—a very shy retiring man, who looked after the cattle of the monks, and whose name was Caedmon. To this man came the gift of song, but somewhat late in life. And it came in this wise. One night, after a feast, singing began, and each of those seated at the table was to sing in his turn. Caedmon was very nervous—felt he could not sing. Fear overcame his heart, and he stole quietly away from the table before the turn could come to him. He crept off to the cowshed, lay down on the straw and fell asleep. He dreamed a dream; and, in his dream, there came to him a voice: “Caedmon, sing me a song!” But Caedmon answered: “I cannot sing; it was for this cause that I had to leave the feast.” “But you must and shall sing!” “What must I sing, then?” he replied. “Sing the beginning of created things!” said the vision; and forthwith Caedmon sang some lines in his sleep, about God and the creation of the world. When he awoke, he remembered some of the lines that had come to him in sleep, and, being brought before Hilda, he recited them to her. The Abbess thought that this wonderful gift, which had come to him so suddenly, must have come from God, received him into the monastery, made him a monk, and 275 had him taught sacred history. “All this Caedmon, by remembering, and, like a clean animal, ruminating, turned into sweetest verse.” His poetical works consist of a metrical paraphrase of the Old and the New Testament. It was written about the year 670; and he died in 680. It was read and re-read in manuscript for many centuries, but it was not printed in a book until the year 1655.

The War-Poetry of England
There were many poems about battles, written both in Northumbria and in the south of England; but it was only in the south that these war-songs were committed to writing; and of these written songs there are only two that survive up to the present day. These are the Song of Brunanburg, and the Song of the Fight at Maldon. The first belongs to the date 938; the second to 991. The Song of Brunanburg was inscribed in the Saxon Chronicle—a current narrative of events, written chiefly by monks, from the ninth century to the end of the reign of Stephen. The song tells the story of the fight of King Athelstan with Anlaf the Dane. It tells how five young kings and seven earls of Anlaf’s host fell on the field of battle, and lay there “quieted by swords,” while their fellow-Northmen fled, and left their friends and comrades to “the screamers of war—the black raven, the eagle, the greedy battle-hawk, and the grey wolf in the wood.” The Song of the Fight at Maldon tells us of the heroic deeds and death of Byrhtnoth, an ealdorman of Northumbria, in battle against the Danes at Maldon, in Essex. The speeches of the chiefs are given; the single combats between heroes described; and, as in Homer, the names and genealogies of the foremost men are brought into the verse.

The First English Prose
The first writer of English prose was Baeda, or, as he is generally called, the Venerable Bede. He was born in the year 672 at Monkwearmouth, a small town at the mouth of the river Wear, and was, like Caedmon, a native of the kingdom of Northumbria. He spent most of his life at the famous monastery of Jarrow-on-Tyne. He spent his life in writing. His works, which were written in Latin, rose to the number of forty-five; his chief 276 work being an Ecclesiastical History. But though Latin was the tongue in which he wrote his books, he wrote one book in English; and he may therefore be fairly considered the first writer of English prose. This book was a Translation of the Gospel of St John—a work which he laboured at until the very moment of his death. His disciple Cuthbert tells the story of his last hours. “Write quickly!” said Baeda to his scribe, for he felt that his end could not be far off. When the last day came, all his scholars stood around his bed. “There is still one chapter wanting, Master,” said the scribe; “it is hard for thee to think and to speak.” “It must be done,” said Baeda; “take thy pen and write quickly.” So through the long day they wrote—scribe succeeding scribe; and when the shades of evening were coming on, the young writer looked up from his task and said, “There is yet one sentence to write, dear Master.” “Write it quickly!” Presently the writer, looking up with joy, said, “It is finished!” “Thou sayest truth,” replied the weary old man; “it is finished: all is finished.” Quietly he sank back upon his pillow, and, with a psalm of praise upon his lips, gently yielded up to God his latest breath. It is a great pity that this translation—the first piece of prose in our language—is utterly lost. No MS. of it is at present known to be in existence.

The Father of English Prose
For several centuries, up to the year 866, the valleys and shores of Northumbria were the homes of learning and literature. But a change was not long in coming. Horde after horde of Danes swept down upon the coasts, ravaged the monasteries, burnt the books—after stripping the beautiful bindings of the gold, silver, and precious stones which decorated them—killed or drove away the monks, and made life, property, and thought insecure all along that once peaceful and industrious coast. Literature, then, was forced to desert the monasteries of Northumbria, and to seek for a home in the south—in Wessex, the kingdom over which Alfred the Great reigned for more than thirty years. The capital of Wessex was Winchester; and an able writer says: “As 277 Whitby is the cradle of English poetry, so is Winchester of English prose.” King Alfred founded colleges, invited to England men of learning from abroad, and presided over a school for the sons of his nobles in his own Court. He himself wrote many books, or rather, he translated the most famous Latin books of his time into English. He translated into the English of Wessex, for example, the ‘Ecclesiastical History’ of Baeda; the ‘History of Orosius,’ into which he inserted geographical chapters of his own; and the ‘Consolations of Philosophy,’ by the famous Roman writer, Boëthius. In these books he gave to his people, in their own tongue, the best existing works on history, geography, and philosophy.
10. The Anglo-Saxon Chronicle.—The greatest prose-work of the oldest English, or purely Saxon, literature, is a work—not by one person, but by several authors. It is the historical work which is known as The Saxon Chronicle. It seems to have been begun about the middle of the ninth century; and it was continued, with breaks now and then, down to 1154—the year of the death of Stephen and the accession of Henry II. It was written by a series of successive writers, all of whom were monks; but Alfred himself is said to have contributed to it a narrative of his own wars with the Danes. The Chronicle is found in seven separate forms, each named after the monastery in which it was written. It was the newspaper, the annals, and the history of the nation. “It is the first history of any Teutonic people in their own language; it is the earliest and most venerable monument of English prose.” This Chronicle possesses for us a twofold value. It is a valuable storehouse of historical facts; and it is also a storehouse of specimens of the different states of the English language—as regards both words and grammar—from the eighth down to the twelfth century.

Layamon’s Brut
Layamon was a native of Worcestershire, and a priest of Ernley on the Severn. He translated, about the year 1205, a poem called Brut, from the French of a monkish writer named Master Wace. Wace’s work itself is 278 little more than a translation of parts of a famous “Chronicle or History of the Britons,” written in Latin by Geoffrey of Monmouth, who was Bishop of St Asaph in 1152. But Geoffrey himself professed only to have translated from a chronicle in the British or Celtic tongue, called the “Chronicle of the Kings of Britain,” which was found in Brittany—long the home of most of the stories, traditions, and fables about the old British Kings and their great deeds. Layamon’s poem called the “Brut” is a metrical chronicle of Britain from the landing of Brutus to the death of King Cadwallader, about the end of the seventh century. Brutus was supposed to be a great-grandson of Æneas, who sailed west and west till he came to Great Britain, where he settled with his followers.—This metrical chronicle is written in the dialect of the West of England; and it shows everywhere a breaking down of the grammatical forms of the oldest English, as we find it in the Anglo-Saxon Chronicle. In fact, between the landing of the Normans and the fourteenth century, two things may be noted: first, that during this time—that is, for three centuries—the inflections of the oldest English are gradually and surely stripped off; and, secondly, that there is little or no original English literature given to the country, but that by far the greater part consists chiefly of translations from French or from Latin.

Orm’s Ormulum
Less than half a century after Layamon’s Brut appeared a poem called the Ormulum, by a monk of the name of Orm or Ormin. It was probably written about the year 1215. Orm was a monk of the order of St Augustine, and his book consists of a series of religious poems. It is the oldest, purest, and most valuable specimen of thirteenth-century English, and it is also remarkable for its peculiar spelling. It is written in the purest English, and not five French words are to be found in the whole poem of twenty thousand short lines. Orm, in his spelling, doubles every consonant that has a short vowel before it; and he writes pann for pan, but pan for pane. The following is a specimen of his poem:—
279 Ice hafe wennd inntill Ennglissh I have wended (turned) into English Goddspelless hallghe lare, Gospel’s holy lore, Affterr thatt little witt tatt me After the little wit that me Min Drihhtin hafethth lenedd. My Lord hath lent.
Other famous writers of English between this time and the appearance of Chaucer were Robert of Gloucester and Robert of Brunne, both of whom wrote Chronicles of England in verse.